It is a celebration of the breaking down of dividing walls—the end of hostilities between groups of people (Ephesians 2:14). 1. The larger group, the general population, fear what Herod might do in a murderous rage. Here the word refers to the righteous branch of David, that is, the Messiah. Herod’s plot constitutes the reason for the holy family’s flight to Egypt and return. Betz et al. This is a sermon on Matthew 2:1-12 ***** Sermon on Matthew 2:1-12 ***** By: Rev. The word proskuneo is the word that you would use to picture ordinary people paying obeisance to a king. • The high priest uses myrrh as an anointing oil (Exodus 30:23). Commentary on Matthew 2:19-23 (Read Matthew 2:19-23) Egypt may serve to sojourn in, or take shelter in, for awhile, but not to abide in. 2 Now after a Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, 1 wise men b from the East came to Jerusalem, 2 saying, c “Where is He who has been born King of the Jews? The Magi find Jesus in a house (v. 11). Matthew 2:1-12 The Message (MSG) Scholars from the East 2 1-2 After Jesus was born in Bethlehem village, Judah territory— this was during Herod’s kingship—a band of scholars arrived in Jerusalem from the East. That is hardly the case, however. The differences between Jesus and Herod could not be greater. away in Bethlehem (v. 5). who shall shepherd my people, Israel.'”. Do you remember last August when many of us donned special glasses to experience the solar eclipse, with some traveling a short distance north to experience nearly two minutes of totality? This verse was interpreted messianically in Judaism, and it is easy to see how a star could become a symbol for the Messiah. Psalm 72:10-11 speaks of kings rendering “the king” (Psalm 72:1) tribute and kneeling before him and offering gifts. 3 Raymond E. Brown, The Birth of the Messiah (New York: Doubleday, 1993), 188–89. Christ was sent to the lost sheep of the house of Israel, to them he must return. Rather than sending his troops to Bethlehem, which might alert the people of Bethlehem and allow the baby and family to escape, Herod decides to involve the unsuspecting wise men in his treachery. That might seem a moot point now—of academic interest only. They will later share in the guilt of the crucifixion, but Matthew may be linking them with Herod even at the beginning of the story. “Where is he who has been born king of the Jews?” (v. 2a). David’s early fame came when, unable to manage a man’s armor, he faced Goliath armed only with a slingshot. and how we, the church, might reach out to them in Christian love. This title, “king of the Jews,” will reappear at the end of this Gospel as Pilate asks, “Are you the King of the Jews?” (27:11)—and when the soldiers mock him, saying, “Hail, King of the Jews!” (27:29)—and as a sign posted on the cross as the criminal charge against him, “This is Jesus, the King of the Jews” (27:37). Popular interest in the story may focus on such things as the names of the magi (or “three kings”),2 the giving of gifts, the star of Bethlehem, and King Herod’s machinations. He was sometimes generous. At the time of the Messiah’s birth, wise men from the east came to visit him to pay homage. The king. What a wonderful insight! Epiphany marks the first manifestation of Jesus to the Gentiles. Matthew Summary by Jay Smith. His family ruled the area for a century and a half. and asked, “Where is the one who has been born king of the Jews? The magi knowing the signs and prophecy did the same, as they believed they would meet the new shepherd of the people Israel. Gold, frankincense, and myrrh are not only expensive gifts, but they are also portable. There are at least three common misconceptions about the Wise Men that are perpetuated each Christmas by carols, plays, and nativity scenes. Matthew 2:1-12 December 27, 2020 So what did you get for Christmas this year? The skies are an amazing thing. Now this humble but proud town gives Israel its Messiah. We saw his star when it rose and have come to worship him.” Mark 11. Ancient magi were persons reputed to be adept at astronomy as well as various occult arts, such as astrology, interpretation of dreams, fortune telling, and magic. Sermon: “The Newborn King” (Matthew 2:1-12) January 2, 2011 Happy New Year! Reflection on Matthew 2:1-12 ~ Traditionally, when you are invited to a house warming you seek out the hosts to thank them for their hospitality and perhaps give them a gift. Reflection on Matthew 2:1-12 ~ Traditionally, when you are invited to a house warming you seek out the hosts to thank them for their hospitality and perhaps give them a gift. HIS DAD LOOKED AT THE YOUNG MAN AND SAID, “I’LL LET YOU USE THE CAR IF YOU COMPLETE THESE THREE REQUIREMENTS. In Matthew chapter 2 summary, we will meet some wise men and learn a small amount of the formative years of Yahshua, Jesus the Christ. Commentary, Matthew 2:1-12, Stephen Hultgren, Preaching This Week, WorkingPreacher.org, 2015. The Visit Of The Wise Men (Matthew 2:1-12) The very next passage in the gospel after the report of the birth of Jesus records the visit of the wise men to Bethlehem. A. Herod’s response was carnal. Matthew does not tell us specifically that the star guided them to Jerusalem. Myrrh was a fragrant gum which was used as medicine and as a perfume, as well as to embalm the bodies of the dead. “What Epiphany Tells Us about Worship” (Matthew 2:1-12) The Festival of the Epiphany of Our Lord always falls on January 6, regardless of the day of the week. • We think of these magoi as astrologers because they are observing stars (v. 2), and astrology was considered a learned occupation. However, from the perspective of the Jewish people, magoi look to the stars for answers that legitimately come only from God. Matthew identifies it as Bethlehem of Judea to distinguish it from Bethlehem of Galilee, located a few miles north of Nazareth. They kneel to Jesus, anticipating the day when “every knee (shall) bow, of those in heaven, those on earth, and those under the earth, and that every tongue (shall) confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). See also Isaiah 60:6, which tells of the people of Sheba bringing gold and frankincense. We saw his star when it rose and … << Matthew 20 | Matthew 21 | Matthew 22 >> (Read all of Matthew 21) Afterwards (chap. God’s use of a star to guide these magoi to Jesus was a one-time thing. The word used for the “East” in the story, anatolai (plural)/anatole (singular), really means “the rising,” that is, the rising of the sun (our word “orient” comes from a Latin word with the same meaning: oriens). ***** Sermon on Matthew 2:1-12 ***** By: Rev. • Joseph and family return to Nazareth rather than Bethlehem (2:19-23). The church has embraced Gentiles for centuries. The most popular resolutions involve losing weight, drinking less alcohol, getting out of debt, volunteering more or maybe taking a trip. It’s not about a star, the magi, gold, frankincense, or myrrh like we heard about in today’s gospel . ; 13 volumes; Leiden: Brill 2008), 4.506. It is also possible that Matthew is implicating the Jewish people, even at this early stage, of opposition to Jesus. One of my friends in North Carolina tells of her brother’s family driving into Thomasville [NC], where their cousins and aunts and uncles were, for a Christmas season get-together. Friends, the story of the Magi told in today’s Gospel is a summary of the principal dynamics of the spiritual life. We think of the wise men as three in number because they give three gifts, but they could be any number. We will see Annas and Caiaphas again as Jesus is being prepared for crucifixion (John 18:13, 24). Try as he might, Herod cannot derail God’s plan for the salvation of the world. “When King Herod heard it, he was troubled” (v. 3a). "THE GOSPEL OF MATTHEW" The Visit Of The Wise Men (2:1-12) INTRODUCTION 1. The information from that source, however, was incomplete. Humble beginnings—a great end! Most Christians today are Gentiles. Each year many people make New Year’s resolutions—perhaps you are among them. Why would a king be troubled about a baby? It was only when Samuel had disqualified the other sons that Jesse sent for David. Epiphany challenges us to consider who we might consider to be unworthy (welfare mothers, kids with baggy pants, smokers, Muslims, etc.) A. He is of Arab descent, and rules at Rome’s pleasure. “and they fell down and worshiped him” (proseknesan—from proskuneo) (v. 11c). However, Herod was genuinely paranoid—murdering rivals, real or imagined. Let’s look at the failure of many believers and the faith of novices in Matthew 2:1-12. Common to many nativity scenes commemorating the birth of Jesus is the presence of "three wise men"... a. Matthew 2:1–12 The Visit of the Wise Men. Matthew 2:1-12 The Visit of the Wise Men 2In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men*from the East came to Jerusalem, 2asking, ‘Where is the child who has been born king of the Jews? The Third Readings: The Gospels (Grand Rapids: Eerdmans, 2001), Hultgren, Arland J. Lectionary Bible Studies: The Year of Matthew: Advent, Christmas, Epiphany (Philadelphia: Fortress Press, 1977), Johnson, Sherman E. and Buttrick, George A., The Interpreter’s Bible, Vol. Get 7 Days FREE Of Sharefaith Kids! He served as a shepherd, a lowly occupation. Crosword Puzzle: Gold, Frankincense, and Myrrh, Luke 2:1-12 - Feast of the Epiphany of the Lord - Magi from the East, Matthew 2:1-12, Feast of the Epiphany - Wordsearch puzzle. 3 When Herod the king heard this, he was troubled, and all Jerusalem with him. “Then Herod secretly called the wise men, and learned from them exactly what time the star appeared” (v. 7). Some people do a relatively good job with their resolutions; most do not. 3When King Herod heard it, he was troubled, and all Jerusalem with him. Analysis Reference to Jesus' birth in Bethlehem once again marks his status as the son of David, while marvelous events continue to signal the hand of God. However, the historical details of the story are difficult to substantiate.3 It should be observed that the story has an important narrative function in Matthew. Given half a chance, they would overthrow him. The star of Bethlehem is to be understood against the background of that text. He perceived Jesus’ birth as a threat. Clearly, they fit the image of servants better than that of kings. Matthew’s Gospel is very Jewish, but he introduces these Gentile worshipers at the beginning, preparing us for Jesus’ last words to his disciples, “Go therefore and make disciples of all nations” (28:19—the Greek word translated “nations” is ethne, which also means “Gentiles”). Matthew 2:1–12 The Visit of the Wise Men 2 Now h after Jesus was born in i Bethlehem of Judea j in the days of Herod the king, behold, wise men 1 from k the east came to Jerusalem, 2 saying, “Where is he who has been born l king of the Jews? Even though Herod is not a Godly man, he would worry about a God-ordained king born to take his place. The poet and artist approach scripture with wonder and affection—with the heart. Epiphany, Easter, and Pentecost were the great holy days for the early church. • Joseph and his family flee to Egypt to escape the murderous king (2:13-15). … https://www.workingpreacher.org/.../commentary-on-matthew-21-12-5 C. Herod was very close to the truth but missed because his carnal mindset stood in between him and the Messiah. His sons, Herod Archelaus, Herod Philip, and Herod Antipas, will succeed their father upon his death in 4 B.C. Isaiah 60:1-6 mentions gifts of gold and frankincense.Those references have given rise to the idea that the Magi were kings (Hagner). SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. Barclay, William, Gospel of Matthew, Vol. But there is more than meets the eye in the identification of these magi as from the “East”. • The scribes are experts in Jewish law. Anatellein appears again in Matthew 4:16. The key word in Matthew is "Kingdom" and is used 28 times. Intro and Recap: a. These are Herod’s wise men—members of the Sanhedrin, those who rule over the religious realm. are in no way least among the princes of Judah: The Magi came with joy in their hearts to see the Christ child, and God allowed them to see wondrous things. 9They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over (oikan–the house) where the young child was. Visit of the Magi. But he does describe the visit of the wise men who followed the star to find the infant child and to worship Him (1-12).Warned by an angel in a dream, Joseph takes Mary and Jesus to Egypt, escaping the massacre of infants by an enraged Herod (13-18). Adrian Dieleman. Epiphany "The Birth of Jesus Had an Impact on Everyone" Sermon Matthew 2:1-12 January 7, 2014 Posted in 2014 / Audio Sermons / Away Sermons / Epiphany / Pastor Ted Giese / Sermons / ^Matthew Prince of Peace Lutheran Church / Rev. SECOND: KEEP YOUR ROOM CLEAN. Netzar is a word in the Hebrew signifying a sprout or branch, and Nazareth apparently comes from the same root. THE CONTEXT “Matthew’s sublime story of the adoration of the Magi has often been better understood by poets and artists than by scholars, whose microscopic analysis has missed its essence” (Hare, 12). Joseph will not be able to take many possessions, but he can carry gold, frankincense, and myrrh to sell along the way and thereby finance the journey to Egypt. and to expand our tents to welcome even those whom we would prefer not to love. 7 (Nashville: Abingdon, 1951), Long, Thomas G., Westminster Bible Companion: Matthew (Louisville: Westminster John Knox Press, 1997), Morris, Leon, The Gospel According to Matthew (Grand Rapids, Eerdmans, 1992), Pilch, John J., The Cultural World of Jesus: Sunday by Sunday, Cycle A (Collegeville: The Liturgical Press, 1995), Senior, Donald, Abingdon New Testament Commentaries: Matthew (Nashville: Abingdon Press, 1998), Soards, Marion; Dozeman, Thomas; McCabe, Kendall, Preaching the Revised Common Lectionary: Advent, Christmas, Epiphany, Year A (Nashville: Abingdon Press, 1993), “Go therefore and make disciples of all nations”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. 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